ػظ ١ عش ا زم هللا ظ ش ف ا جغذ Holy _bible_1 ب اإل ج م اع ػ ظ م ط ز انخ م : هللا ظ ز ف ان ج ظ ذ ح ب ز ر ف انز ح ح ز اء ن م ال ئ ك ت ك ز س ب ب ه اا و م

النسخ

1 ػظ ١ عش ا زم هللا ظ ش ف ا جغذ Holy _bible_1 ب اإل ج م اع ػ ظ م ط ز انخ م : هللا ظ ز ف ان ج ظ ذ ح ب ز ر ف انز ح ح ز اء ن م ال ئ ك ت ك ز س ب ب ه اا و م و ه ب ف ان ؼ ان م ر ف غ ف ان م ج ذ. 1 ح م ثا ص 16 : 3 ف شط 1 ا شج خ 2 ا زشاج ا خز فخ ػشث ا ج ١ ض غبد اخش ٠ ب 3 ا خط غبد ا ثبس د ب ا شج خ 4 ا خط غبد ا ج د ف ١ ب 5 ال اي االثبء 6 رذ ١ داخ 7 فغش ٠ غشث ١١ 8 ا ؼ ا ش د

2 1 ا شج خ ب اإل ج م اع ػ ظ م ط ز انخ م : هللا ظ ز ف ان ج ظ ذ ح ب ز ر ف انز ح ح ز اء ن م ال ئ ك ت ك ز س ب ب ه اا و م و ه ب ف ان ؼ ان م ر ف غ ف ان م ج ذ. 1 ح م ثا ص 16 : 3 ؼخزض انمظهم ن ػه ذي ا ت ف وذا نت حذن ظ ت بأن ااصم ان واو ال ح جذ ف كهمت هللا θεος ؼخمذ ن ػه دذ انىظخ ان واو ت Westcott-Hort New Testament 1881 και ομολογοςμενωρ μεγα εζηιν ηο ηηρ εςζεβειαρ μςζηηπιον ορ εθανεπωθη εν ζαπκι εδικαιωθη εν πνεςμαηι ωθθη αγγελοιρ εκηπςσθη εν εθνεζιν επιζηεςθη εν κοζμω ανελημθθη εν δοξη ثم ظخؼمه ن حزجماث خز وى ا اوجه ش ت Timothy1 3:16 New International Reader s Version There is no doubt that godliness is a great mystery. Jesus appeared in a body ثم انؼزب ت

3 ال خالف ن طز انخك ػظ م. لذ ظ ز ف انجظذ ػه ه بارا ف انز ح حزاء نهمالئكت ب ش ز ب ػىذ ان ثى ه وه ب ف انؼانم ر ف غ ف انمجذ. )انؼ ذ انجذ ذ انطبؼت انكاث ن ك ت( شد 2 ا زشاج ا خز فخ ا ال ا ؼشث ا ز روشح و خ هللا ا فب ذ ٠ ه 16 ب اإل ج م اع ػ ظ م ط ز انخ م : هللا ظ ز ف ان ج ظ ذ ح ب ز ر ف انز ح ح ز اء ن م ال ئ ك ت ك ز س ب ب ه اا و م و ه ب ف ان ؼ ان م ر ف غ ف ان م ج ذ. انذ اة 16 باػخزاف انجم غ ن طز انخم ػظ م: هللا ظ ز ف انجظذ ش ذ انز ح نبزي شا ذح انمالئكت بشز ب ب ه ااوم وه ب ف انؼانم ثم رفغ ف انمجذ. انخ نم حذكزة هللا االخبار انظارة 16 ال خالف ن طز انخم ػظ م )) انذ ظ ز ف انجظذ حبزر ف انز ح شا ذح انمالئكت كان بشارة نألوم آوه ب انؼانم رفؼ هللا ف انمجذ ((.

4 ان ظ ػ ت 16 ال خالف ن طز انخم ػظ م: )) لذ ظ ز ف انجظذ ػهه بارا ف انز ح حزاء نهمالئكت بشز ب ػىذ ان ثى ه وه ب ف انؼانم رفغ ف انمجذ ((. انمشخزكت 1 حم : ال خ الف ن ط ز انخ م ػ ظ م )) ان ذ ظ ز ف انج ظ ذ ث ب ز ر ف انز ح شا ذ ح انم الئ ك ت كان ب شار ة ة نأل و م آو ه ب انؼان م رف ؼ هللا ف انم جذ ((. انب نظ ت 1 حم : ئ و ن ؼظ م ال و زاء ط ز انخ م انذ حجه ف انج ظ ذ ش ذ ن انز ح شا ذ ح انمالئكت و ش ز ب ف اا وم آوه ب انؼانم ارحفغ ف و ج ذ.. انكاث ن ك ت 1 حم : ال خ الف ن ط ز انخ م ػ ظ م: )) لذ ظ ز ف انج ظ ذ ػه ه بار ا ة ف انز ح ح زاء ن هم الئ ك ت ب ش ز ب ػ ىذ ان ث ى ه و ه ب ف انؼان م ر ف غ ف انم ج ذ ((. ا زشاج اال ج ١ ض ثؼط ا غبد االخش ا ز روشد و خ هللا 1Ti 3:16 (Bishops) And without doubt, great is that misterie of godlynesse: God was shewed in the flesshe, was iustified in the spirite, was seene among the angels, was preached vnto the gentiles, was beleued on in the worlde, and was receaued vp in glorie.

5 (Darby) And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (EMTV) And confessedly, great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, proclaimed among the Gentiles, believed on in the world, and was received up in glory. (Geneva) And without controuersie, great is the mysterie of godlinesse, which is, God is manifested in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, and receiued vp in glorie. (GW) The mystery that gives us our reverence for God is acknowledged to be great: He appeared in his human nature, was approved by the Spirit, was seen by angels, was announced throughout the nations, was believed in the world, and was taken to heaven in glory. (KJV) And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

6 (KJV-1611) And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory. (KJVA) And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (LITV) And confessedly, great is the mystery of godliness: God was manifested in flesh, was justified in Spirit, was seen by angels, was proclaimed among nations, was believed on in the world, was taken up in glory. (MKJV) And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among nations, believed on in the world, and received up into glory. (Webster) And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory. (YLT) and, confessedly, great is the secret of piety--god was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

7 (FLS) Et, sans contredit, le mystère de la piété est grand: celui qui a été manifesté en chair, justifié par l'esprit, vu des anges, prêché aux Gentils, cru dans le monde, élevé dans la gloire. (GLB) Und kündlich groß ist das gottselige Geheimnis: Gott ist offenbart im Fleisch, gerechtfertigt im Geist, erschienen den Engeln, gepredigt den Heiden, geglaubt von der Welt, aufgenommen in die Herrlichkeit. American King James Version And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached to the Gentiles, believed on in the world, received up into glory. ( HNT )ובודי גדול סוד החסידות אשר נגלה בבשר נצדק ברוח נראה למלאכים הגד בגוים נתקבל באמונה בעולם נעלה בכבוד ا ز روشد (ASV) And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.

8 (BBE) And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory. (CEV) Here is the great mystery of our religion: Christ came as a human. The Spirit proved that he pleased God, and he was seen by angels. Christ was preached to the nations. People in this world put their faith in him, and he was taken up to glory. (DRB) And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory. (ESV) Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. (GNB) No one can deny how great is the secret of our religion: He appeared in human form, was shown to be right by the Spirit, and was seen by angels.

9 He was preached among the nations, was believed in throughout the world, and was taken up to heaven. (ISV) By common confession, the secret of our godly worship is great: In flesh was he revealed to sight, Kept righteous by the Spirit's might, Adored by angels singing. To nations was he manifest, Believing souls found peace and rest, Our Lord in heaven reigning! (Murdock) and truly great, is this mystery of righteousness, which was revealed in the flesh, and justified in the spirit, and seen by angels, and proclaimed among the Gentiles, and believed on in the world, and received up into glory. (RV) And without controversy great is the mystery of godliness; He who was manifested in the flesh, justified in the spirit, seen of angels, preached among the nations, believed on in the world, received up in glory. (WNT) And, beyond controversy, great is the mystery of our religion-- that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory. New American Standard Bible ( 1995)

10 By common confession, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. American Standard Version And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory. ا غخ ا ١ ب ا ذذ ٠ ثخ ا ز روشد هللا ( ث ١ إط ) (GNT) και ο μολογοςμε νωρ με γα ε ζηι ηο ηη ρ ευ ζεβει αρ μςζηη πιον Θεο ρ ε θανεπω θη ε ν ζαπκι, ε δικαιω θη ε ν Πνευ μαηι, ὤθθη ἀγγε λοιρ, ε κηπυ σθη ε ν ἔθνεζιν, ε πιζηευ θη ε ν κο ζμω, α νελη μθθη ε ν δο ξῃ. (GNT-TR) και ομολογοςμενωρ μεγα εζηιν ηο ηηρ εςζεβειαρ μςζηηπιον θεορ εθανεπωθη εν ζαπκι εδικαιωθη εν πνεςμαηι ωθθη αγγελοιρ εκηπςσθη εν εθνεζιν επιζηεςθη εν κοζμω ανεληθθη εν δοξη

11 (GNT-V) και ομολογοςμενωρ μεγα εζηιν ηο ηηρ εςζεβειαρ μςζηηπιον A ορ TSB θεορ εθανεπωθη εν ζαπκι εδικαιωθη εν πνεςμαηι ωθθη αγγελοιρ εκηπςσθη εν εθνεζιν επιζηεςθη εν κοζμω A ανελημθθη TSB ανεληθθη εν δοξη ΠΡΟ ΣΙΜΟΘΕΟΝ Α 3:16 Greek NT: Greek Orthodox Church και ο μολογοςμε νωρ με γα ε ζηι ηο ηη ρ ευ ζεβει αρ μςζηη πιον Θεο ρ ε θανεπω θη ε ν ζαπκι, ε δικαιω θη ε ν Πνευ μαηι, ὤθθη α γγε λοιρ, ε κηπυ σθη ε ν ἔθνεζιν, ε πιζηευ θη ε ν κο ζμω, α νελη θθη ε ν δο ξῃ. ΠΡΟ ΣΙΜΟΘΕΟΝ Α 3:16 Greek NT: Stephanus Textus Receptus (1550, with accents) και ο μολογοςμε νωρ με γα ε ζηι ν ηο ηη ρ ευ ζεβει αρ μςζηη πιον Θεο ρ ε θανεπω θη ε ν ζαπκι ε δικαιω θη ε ν πνευ μαηι ὤθθη α γγε λοιρ ε κηπυ σθη ε ν ἔθνεζιν ε πιζηευ θη ε ν κο ζμω α νελη θθη ε ν δο ξῃ ΠΡΟ ΣΙΜΟΘΕΟΝ Α 3:16 Greek NT: Byzantine/Majority Text (2000) και ομολογοςμενωρ μεγα εζηιν ηο ηηρ εςζεβειαρ μςζηηπιον θεορ εθανεπωθη εν ζαπκι εδικαιωθη εν πνεςμαηι ωθθη αγγελοιρ εκηπςσθη εν εθνεζιν επιζηεςθη εν κοζμω ανεληθθη εν δοξη kai omologoumenōs mega estin to tēs eusebeias mustērion theos ephanerōthē en sarki edikaiōthē en pneumati ōphthē angelois ekēruchthē en ethnesin episteuthē en kosmō anelēphthē en doxē

12 ΠΡΟ ΣΙΜΟΘΕΟΝ Α 3:16 Greek NT: Textus Receptus (1550) και ομολογοςμενωρ μεγα εζηιν ηο ηηρ εςζεβειαρ μςζηηπιον θεορ εθανεπωθη εν ζαπκι εδικαιωθη εν πνεςμαηι ωθθη αγγελοιρ εκηπςσθη εν εθνεζιν επιζηεςθη εν κοζμω ανεληθθη εν δοξη kai omologoumenōs mega estin to tēs eusebeias mustērion theos ephanerōthē en sarki edikaiōthē en pneumati ōphthē angelois ekēruchthē en ethnesin episteuthē en kosmō anelēphthē en doxē ΠΡΟ ΣΙΜΟΘΕΟΝ Α 3:16 Greek NT: Textus Receptus (1894) και ομολογοςμενωρ μεγα εζηιν ηο ηηρ εςζεβειαρ μςζηηπιον θεορ εθανεπωθη εν ζαπκι εδικαιωθη εν πνεςμαηι ωθθη αγγελοιρ εκηπςσθη εν εθνεζιν επιζηεςθη εν κοζμω ανεληθθη εν δοξη kai omologoumenōs mega estin to tēs eusebeias mustērion theos ephanerōthē en sarki edikaiōthē en pneumati ōphthē angelois ekēruchthē en ethnesin episteuthē en kosmō anelēphthē en doxē ΠΡΟ ΣΙΜΟΘΕΟΝ Α 3:16 Greek NT: WH / NA27 / UBS4 και ο μολογοςμε νωρ με γα ε ζηι ν ηο ηη ρ ευ ζεβει αρ μςζηη πιον ὃρ ε θανεπω θη ε ν ζαπκι, ε δικαιω θη ε ν πνευ μαηι, ὤθθη α γγε λοιρ, ε κηπυ σθη ε ν ἔθνεζιν,

13 ε πιζηευ θη ε ν κο ζμω, α νελη μθθη ε ν δο ξῃ. ΠΡΟ ΣΙΜΟΘΕΟΝ Α 3:16 Greek NT: Tischendorf 8th Ed. και ομολογοςμενωρ μεγα εζηιν ηο ηηρ εςζεβειαρ μςζηηπιον ορ εθανεπωθη εν ζαπκι εδικαιωθη εν πνεςμαηι ωθθη αγγελοιρ εκηπςσθη εν εθνεζιν επιζηεςθη εν κοζμω ανελημθθη εν δοξη kai omologoumenōs mega estin to tēs eusebeias mustērion os ephanerōthē en sarki edikaiōthē en pneumati ōphthē angelois ekēruchthē en ethnesin episteuthē en kosmō anelēmphthē en doxē ΠΡΟ ΣΙΜΟΘΕΟΝ Α 3:16 Greek NT: Westcott/Hort και ομολογοςμενωρ μεγα εζηιν ηο ηηρ εςζεβειαρ μςζηηπιον ορ εθανεπωθη εν ζαπκι εδικαιωθη εν πνεςμαηι ωθθη αγγελοιρ εκηπςσθη εν εθνεζιν επιζηεςθη εν κοζμω ανελημθθη εν δοξη kai omologoumenōs mega estin to tēs eusebeias mustērion os ephanerōthē en sarki edikaiōthē en pneumati ōphthē angelois ekēruchthē en ethnesin episteuthē en kosmō anelēmphthē en doxē

14 ΠΡΟ ΣΙΜΟΘΕΟΝ Α 3:16 Greek NT: Westcott/Hort, UBS4 variants και ομολογοςμενωρ μεγα εζηιν ηο ηηρ εςζεβειαρ μςζηηπιον ορ εθανεπωθη εν ζαπκι εδικαιωθη εν πνεςμαηι ωθθη αγγελοιρ εκηπςσθη εν εθνεζιν επιζηεςθη εν κοζμω ανελημθθη εν δοξη ث زا ٠ زعخ ا ا فشق ث ١ ا غخز ١ االعبع ١ ز ١ ا عذ و د سد ا شع ١ فذ رىغذ 3 انمخط طاث انمثار د ن ا انشب ت انظ ىائ ت

15

16 حكب ز انؼذد ح ض خ الكهمت حؼه ك انؼهماء ػه حؼذ م انظ ىائ ت New Testament text and translation commentary

17 Philip W. Comfort א c A superscript c or numbers designate corrections made in the manuscript. An asterisk designates the original, pre-correction reading. 4 th c א 1 designates the corrector who worked on the manuscript before א it left the scriptorium. رشج ز ب ا ا زصذ ١ خ اال ي غ ١ بئ ١ خ ر لج ا رفبسق ىب ا غخ ا ٠ عب NEW TESTAMENT MANUSCRIPTS by type of manuscript curatore Richard Wilson Name Date Type Contents Comments א א ³ VII; א ² IV-V; א ¹ ( IV XII) A (Gv 1-8 W)( א ³ is B) Mt-Rev

18 ع ا زصذ ١ خ ب 1 ا ٠ ذي 2 ا ر ثؼذ ا غخ جبشش ف فزشح ا شاجؼ ا لذ ٠ ى ف خالي فزش ص ١ خ ثغ ١ ط ا غ ١ بئ ١ رذز ػ ا ىث ١ ش االخطبء ا ز ر رصذ ١ ذ ب ثؼذ ا غخ خبص بعخ ا ز وزت ؼظ ا ؼ ذ ا جذ ٠ ذ A ف د ١ ٠ إوذ ا و خ وزجذ خطب ر رصذ ١ ذ ب ا ا ى خ ا صذ ١ ذ و خ هللا جبششح ثؼذ اوزشبف ب االطكىذر ت

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20 حكب زا نهؼذد θεος انكهمت ىا ث إص ος ن ض ص ا الن ص ال حذخاج ػالوت اخخصار انشزط ف ق انذزف اال ل االخ ز وه انكهمت

21 ا ضا االفزا م ت نكى ا غ ز اضذ ا ضا ب شا 4 انمخط طاث انم ج د ب ا كما ضذج ف و ج دي ف انظ ىائ ت االطكىذر ت حؼذ م االفزا م ت حؼذ م ب شا ا ضا K L P Ψ also (88 ο θεο ρ) (eap). 2(ap) / Also

22 غ ١ ش ب ا ىث ١ ش جذا 001 anf01 5 ال اي االثبء ا مذ ٠ ظ اغ بغ ١ ط Ignatius, who is also called Theophorus Chapter VII.--Beware of false teachers. bite secretly, against whom ye must be on your guard, inasmuch as they are men who can scarcely be cured. There is one Physician who is possessed both of flesh and spirit; both made and not made; God existing in flesh; true life in death; both of Mary and of God; first passible and then impassible,-- [534] even Jesus Christ our Lord. Volume 1 page 71 ا مذ ٠ ظ ١ ج ي ٠ ز ط Hippolytus ( AD) paraphrases this passage at least three times. For example, For our God sojourned with us in the flesh. And again, Thus, too, they preached the

23 advent of God in the flesh to the world. And again, He now, coming forth into the world, WAS MANIFESTED AS GOD IN A BODY. ا مذ ٠ ظ ١ ش بط Similitude Fifth. Of True Fasting and Its Reward: Also of Purity of Body. Chap. VI. He said, "that He is the Lord of the people, having received all authority from His Father. [279] ] And why the Lord took His Son as councillor, and the glorious angels, regarding the heirship of the slave, listen.the holy, pre-existent Spirit, that created every creature, God made to dwell in flesh, which He chose. [280] This flesh, accordingly, in which the Holy Spirit dwelt, was nobly subject to that Spirit, volume 2 page 48 ا مذ ٠ ظ ثبؤف ١ ط

24 Theophilus Chapter XIII.--The Resurrection Proved by Examples. unaware of it. For perhaps you have sometimes fallen sick, and lost flesh, and strength, and beauty; but when you received again from God mercy and healing, you picked up again in flesh and appearance, and recovered also your strength. And as you do not know where your flesh went away and disappeared to, so neither do you know whence it grew, Or whence it came again. But you will say, "From meats and drinks changed into blood." Quite so; but this, too, is the work of God, who thus operates, and not of any other. Volume 2 page 120 ا مذ ٠ ظ ٠ د ب ر ج ا ف 349 to 407 Homily XI. 1 Timothy iii That thou mayest know, he says, how thou oughtest to behave thyself in the house of God, which is the Church of the living God, the pillar and ground of the truth. Not like that Jewish house. For it is this that maintains

25 the faith and the preaching of the Word. For the truth is the pillar and the ground of the Church i.e. the truth in itself supports the Church, the Church through it supports the world. Ver. 16. And without controversy great is the mystery of godliness; God was manifest in the flesh, justified in the Spirit. Here he speaks of the Dispensation in our behalf. Volume 13 ا ٠ عب NPNF1-14. Saint Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews Now if He be the Image of the Invisible, He must be invisible Himself, for otherwise He would not be an image. And wonder not that Paul saith in another place, God was manifested in the Flesh ( 1 Tim. iii. 16 ); because the manifestation took place by means of the flesh, not according to (His) Essence. Besides, Paul shows that He is invisible, not only to men, but also to the powers above, for after saying, was manifested in the Flesh, he adds, was seen of angels. Volume 14 ا ٠ عب

26 . Is He then Himself one Light, and is there another in which He dwells? is He then circumscribed by place? Think not of it. By this expression is represented the Incomprehensibleness of the Divine Nature. Thus he speaks of God, in the best way he is able. Observe, how when the tongue would utter something great, it fails in power. Whom no man hath seen nor can see. As, indeed, no one hath seen the Son, nor can see Him That is, in His divine nature, considered apart from the human. See on Philip. ii. 5 11, Hom. vii. p. 78, and note g, and compare John i ; vi. 46; xiv. 7, 9; Luke xxiv. 39; John iv. 24; 2 Cor. iii. 17; 1 Tim. iii. 16; 1 John iii To whom be honor and power everlasting. Amen. Thus properly, and much to the purpose, has he spoken of God. Volume 13 ا مذ ٠ ظ ث ١ إص سط The Ecclesiastical History of Theodoret Dialogue I. The Immutable. Orthodoxos and Eranistes. Orth. The divine apostle, writing to Timothy, also says without controversy great is the mystery of godliness. God was manifest in the flesh, justified in the spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory Tim. iii.

27 It is therefore plain that the divine nature is invisible, but the flesh visible, and that through the visible the invisible was seen, by its means working wonders and unveiling its own power, for with the hand He fashioned the sense of seeing and healed him that was blind from birth. Again He gave the power of hearing to the deaf, and loosed the fettered tongue, using his fingers for a tool and applying his spittle like some healing medicine. So again when He walked upon the sea He displayed the almighty power of the Godhead. Fitly, therefore, did the apostle say God was manifest in the flesh. For through it appeared the invisible nature beheld by its means by the angel hosts, for He was seen, he says, of angels. The nature then of bodiless beings has shared with us the enjoyment of this boon. ا مذ ٠ ظ اغش ٠ غ س ٠ ط ا ١ غ 331 to 395 NPNF2-05. Gregory of Nyssa: Dogmatic Treatises, Etc. 1. The second book declares the Incarnation of God the Word, and the faith delivered by the Lord to His disciples, and asserts that the heretics who endeavour to overthrow this faith and devise other additional names are of their father the devil. that men might no longer have opinions according to their own notions about the Self-existent, formulating into a doctrine the hints that come to

28 them from vague conjectures, but that we might be convinced that God has truly been manifested in the flesh, and believe that to be the only true mystery of godliness Tim. iii. 16., which was delivered to us by the very Word and God, Who by Himself spake to His Apostles, and that we might receive the teaching concerning the transcendent nature of the Deity which is given to us, as it were, through a glass darkly Cor. xiii. 12. from the older Scriptures, from the Law, and the Prophets, and the Sapiential Books, as an evidence of the truth fully revealed to us, reverently accepting the meaning of the things which have been spoken volume 5 ا ٠ عب Tell me, was the Word made flesh, or not? You would not, I presume, say that It was not. It was so made, then, and there is none who denies it. How then was it that God was manifested in the flesh Tim. iii. 16. Here, as elsewhere in Gregory s writings, it appears that he read θεο ρ in this passage.? By birth, of course you will say. But what sort of birth do you speak of? Surely it is clear that you speak of that from the virginity, and that that which was conceived in her was of the Holy Ghost Volume 5 ا ٠ عب A remarkable and original reply to these utterances, and a demonstration of the power of the Crucified, and of the fact that this subjection was of the Human Nature, not that which the Only-Begotten has from the Father.

29 failing to perceive the fact that, while nothing which moves according to its own nature is looked upon as surprisingly wonderful, all things that overpass the limitations of their own nature become especially the objects of admiration, and to them every ear is turned, every mind is attentive, in wonder at the marvel. And hence it is that all who preach the word point out the wonderful character of the mystery in this respect, that God was manifested in the flesh Tim. iii. 16, where it would appear that Gregory read θεόρ; not ὅρ., that the Word was made flesh volume 5 ا ٠ عب He also ingeniously shows from the passage of the Gospel which speaks of Good Master, from the parable of the Vineyard, from Isaiah and from Paul, that there is not a dualism in the Godhead of good and evil, as Eunomius According to the appearing of Jesus Christ the great God and our Saviour Cf. Tit. ii. 13. The quotation is not verbal; and here the rendering of the A.V. rather obscures the sense which it is necessary for S. Gregory s argument to bring out., and to Timothy, proclaims in plain terms, God was manifest in the flesh, justified in the spirit Tim. iii. 16 (reading Θεόρ, or, if the citation is to be considered as verbal, ο Θεόρ).. Since then the fact has been demonstrated on every side that the Onlybegotten God is God , how is it that he who says that goodness belongs to God, Volume 5

30 ا مذ ٠ ظ ا جش ٠ غ ١ ط Ambrose declares his desire that some angel would fly to him to purify him, as once the Seraph did to Isaiah nay more, that Christ Himself would come to him, to the Emperor ظ 133. But forasmuch as then the Seraph came down in a vision to the Prophet, whilst Thou, O Lord, in revelation of the mystery hast come to us in the flesh, St. Ambrose contrasts the appearance of the Seraph to Isaiah in a vision with our Lord s appearance to men in everyday life, in the flesh, see Is. vi. 6, 7, and 1 Tim. iii. 16. do Thou, not by any deputy, nor by any messenger, but Thou Thyself cleanse my conscience from my secret sins, that I too, erstwhile unclean, but now by Thy mercy made clean through faith, may sing in the words of David: I will make music to Thee upon a harp, O God of Israel, my lips shall rejoice, in all my song to Thee, and so, too, shall my soul, whom Thou hast redeemed Volume 10 رذ ٠ داخ ا ال افزشاض ا ا ى خ ا صذ ١ ذخ ؼبل غ ١ ش ا ؼبل 6 ορ G3739 ο ρ,

31 hos he ho hos, hay, ho Probably a primary word (or perhaps a form of the article ; the relative (sometimes demonstrative) pronoun, who, which, what, that: - one, (an-, the) other, some, that, what, which, who (-m, -se), etc. رؼ د ػ االع ὃρ ε θανεπω θη ε ν ζαπκι رؼ د ػ عش ا زم ا ز ذب ٠ ذ ى ظ ش ف ا جغذ زوش فب زشو ١ ت ا غ خطب ال ٠ ص خ ز ه غخ ٠ ب ا ذذ ٠ ثخ ظؼذ ط ث ١ إط زذ ا شى ا زشاج اال ج ١ ض دال الشىبي ا غ ظؼذ ا غ ١ خ He who اخش ظؼذ ى Θεο ρ زوش رز بش غ ا فؼ رصش ٠ ف ا زوش ف االصخ غ ٠ ب زا د ١ ػ ا و خ ث ١ إط ا هللا اصخ ا ٠ عب زا ١ ظ ا ؼذد ا د ١ ذ ا ز ث زا ا ف ى ٠ جذ ا ىث ١ ش االػذاد ث

32 س 16:25 ي مبدس ا ٠ ثجزى دغت ا ج ١ ا ىشاصح ث ١ غ ع ا غ ١ خ دغت اػال ا غش ا ز وب ىز ب ف االص خ االص ١ خ 1 و 2:7 ث زى ثذى خ هللا ف ع رش.ا ذى خ ا ىز خ ا ز عجك هللا فؼ ١ ب لج ا ذ س جذ ب. ار ػ رشف ب ثغش ش ١ ئز دغت غشر ا ز لصذ ب ف فغ ا ثبػال ػ رشف ثب غش.و ب عجمذ فىزجذ ثبال ٠ جبص. ا ز ثذغج د ١ ب رمشأ رمذس ا رف ا دسا ٠ ز ثغش ا غ ١ خ. ا ز ف اج ١ بي أخش ٠ ؼشف ث ث ا جشش و ب لذ أػ ا ٢ شع ا مذ ٠ غ ١ ا ج ١ بئ ا اال ششوبء ف ا ١ شاس ا جظد اي ػذ ف ا غ ١ خ ثبال ج ١. ا ز صشد ا ب خبد ب دغت جخ ؼ خ هللا ا ؼطبح دغت فؼ ل ر. اف 1:9 اف 3:3 اف 3:4 اف 3:5 ثب ش ح. اف 3:6 اف 3:7 ى ٠ ؼط ١ ى ا غ ١ ذ فغ آ ٠ خ. ب ا ؼزساء رذج ر ذ اث ب رذػ اع ػ ب ئ ١.. اػ 7:14 اػ 9:6 ال ٠ ذ ب ذ ؼط اث ب رى ا ش ٠ بعخ ػ وزف ٠ ذػ اع ػج ١ جب ش ١ شا ا ب لذ ٠ شا اثب اثذ ٠ ب سئ ١ ظ ا غال. 5:2 ا ب ا ذ ٠ ب ث ١ ذ ذ افشارخ ا ذ صغ ١ شح ا رى ث ١ ا ف ٠ را ف ه ٠ خشج ا ز ٠ ى زغ طب ػ اعشائ ١ خبسج ز ا مذ ٠ ز ا ٠ ب االصي. 1:1 ٠ 1:2 ٠ 1:14 ٠ ف ا جذء وب ا ى خ ا ى خ وب ػ ذ هللا ن ا ا ى خ هللا. زا وب ف ا جذء ػ ذ هللا. ا ى خ صبس جغذا د ر ث ١ ب سأ ٠ ب جذ جذا و ب د ١ ذ ا ٢ ة ءا ؼ خ دمب.

33 اع 20:28 هللا ا ز الز ب ب ثذ. ادزشص ا ارا ال فغى ج ١ غ ا شػ ١ خ ا ز الب ى ا ش ح ا مذط ف ١ ب اعبلفخ زشػ ا و ١ غخ ا ٢ ثبء ا غ ١ خ دغت ا جغذ ا ىبئ ػ ا ى ا ب جبسوب ا االثذ آ ١ س 9:5 1 و 15:47 اال غب اال ي االسض رشاث.اال غب ا ثب ا شة ا غ بء. ا ز ار وب ف ص سح هللا ٠ ذغت خ غخ ا ٠ ى ؼبدال ر ى اخ فغ آخزا ص سح ػجذ صبئشا ف شج ا بط. ار جذ ف ا ١ ئخ وب غب ظغ فغ اغبع دز ا د د ا ص ١ ت. ف 2:6 ف 2:7 ف 2:8 و 1:16 فب ف ١ خ ك ا ى ب ف ا غ اد ب ػ االسض ب ٠ ش ب ال ٠ ش ع اء وب ػش شب ا ع ١ بداد ا س ٠ بعبد ا عالغ ١.ا ى ث لذ خ ك. و 1:17 ا ز لج و ش ء ف ١ ٠ م ا ى. ػت 1:3 ا ز ث بء جذ سع ج ش دب و االش ١ بء ثى خ لذسر ثؼذ ب ص غ ث فغ رط ١ شا خطب ٠ ب ب ج ظ ف ١ ٠ ا ؼظ خ ف االػب 1:2 ٠1 فب ا ذ ١ بح أظ شد لذ سأ ٠ ب ش ذ خجشو ثب ذ ١ بح االثذ ٠ خ ا ز وب ذ ػ ذ ا ٢ ة أظ شد ب. ال دا د ٠ صؼذ ا ا غ اد. فغ ٠ م ي لبي ا شة شث اج ظ ػ ١ ٠. اع 2:34 س 1:4 رؼ ١ ر اث هللا ثم ح ج خ س ح ا مذاعخ ثب م ١ ب خ اال اد. ٠ غ ع ا غ ١ خ سث ب

34 ػث 1 ض 68:18 صؼذد ا ا ؼالء.عج ١ ذ عج ١ ب.لج ذ ػطب ٠ ب ث ١ ا بط ا ٠ عب ا ز شد ٠ غى ا ٠ ب ا شة اال اف 3:10 ى ٠ ؼ رشف ا ٢ ػ ذ ا شؤعبء ا غالغ ١ ف ا غ ب ٠ بد ث اعطخ ا ى ١ غخ ثذى خ هللا ا ز ػخ و 1:27 ا ز ٠ اساد هللا ا ٠ ؼ رشف ب غ جذ زا ا غش ف اال ا ز ا غ ١ خ ف ١ ى سجبء ا جذ و 1:6 ا ز لذ دعش ا ١ ى و ب ف و ا ؼب ا ٠ عب ث ش و ب ف ١ ى ا ٠ عب ز ٠ ع ؼز ػشفز ؼ خ هللا ثب ذم ١ مخ. ػت 1:3 ا ز ث بء جذ سع ج ش دب و االش ١ بء ثى خ لذسر ثؼذ ب ص غ ث فغ رط ١ شا خطب ٠ ب ب ج ظ ف ١ ٠ ا ؼظ خ ف االػب 3:22 ا ز ف ١ ٠ هللا ار لذ ع ا ا غ بء الئىخ عالغ ١ ل اد خعؼخ ف ٠ م ي ا و خ هللا ( ث ١ إط ) لذ ظؼذ زب ١ ا غ ١ خ ٠ إوذ ا ٠ مشاء اال ج ١ 8 فغش ١٠ غشث ١١ Henry

35 (2.) What is the mystery of godliness? It is Christ; and here are six things concerning Christ, which make up the mystery of godliness. [1.] God manifest in the flesh: God was manifest in the flesh. This proves that he is God, the eternal Word, that was made flesh and was manifest in the flesh. When God was to be manifested to man he was pleased to manifest himself in the incarnation of his own Son: The Word was made flesh, Joh_1:14. [2.] He is justified in the Spirit. Whereas he was reproached as a sinner, and put to death as a malefactor, he was raised again by the Spirit, and so was justified from all the calumnies with which he was loaded. Darby In the first place it is the 'house of God'. God dwells in it upon the earth. (Compare Eph_2:22) We understand that it is here viewed as on the earth, because the apostle is speaking of how to behave in it. But this truth is important. It gives a character to the assembly of the highest importance for us with regard to our responsibility. It is not a vague thing, composed of the dead, of the living a thing which we know not where to find, because one part of it is alive on the earth and another part consists of souls in heaven. It isthe house of God here below, in which we have to behave (whatever other position we may hold) in a manner that becomes the house of God. God dwells in the assembly upon earth. We cannot too earnestly remember this fact. Whatever would bring confusion into the presentation of the truth, through the idea that some are dead and that the whole assembly is not here, comes from the enemy and is in opposition to the word. The assembly viewed as subsisting on earth, is the house of God.

36 Clark To me there is ample reason to believe that the Codex Alexandrinus originally read Theos, God, in this place; but the stroke becoming faint by length of time and injudicious handling 8 ا ؼ ا ش د رفغ ١ ش اث ب ا ط ١ ط فىش آ ت :- 16 باإلجماع ػظ م طز انخم هللا ظ ز ف انجظذ حبزر ف انز ح حزاء نمالئكت كزس ب ب ه ااوم ؤوه ب ف انؼانم رفغ ف انمجذ. ف ز ا ٠٢ خ ٠ ظ ش ا شع ي رشر ١ جب ؼ ١ ب ٠ جذأ ف دائشح صغ ١ شح ا غ ١ خ ظب شا ف ا جغذ أ ب ا بط ث دائشح أوجش ف جذ. ا الئىخ ا ز ٠ ػشف ا دم ١ مز ث ا زشبس اإل ٠ ب ث عػ األ ث ا غ ١ خ ثبإلج بع = رؼ ثذ أ خالف فمذ ظ ش أ :- ػظ ١ عش ا زم. هللا ظ ش ف ا جغذ ا غ ١ خ ا ى ١ غخ جغذ ا غ ١ خ ػمال ١ خ ذك. = أ أ عش ا مذاعخ ج د ف ا ى ١ غخ أل عش ا مذاعخ. ظ ا غ ع ٠ أ ا ى ١ غخ أ أ ا ذ ١ بح ا غ ١ ذ ١ خ ؼشفخ ا شع ي ٠ ششح ب أ ا ذ ١ بح ا غ ١ ذ ١ خ دخ ي ػ ئ ا ذك خالي ا ذ ١ بح ا زم ٠ خ ا ز صبسد ب ثب زجغذ اإل فغش ا زم عش ا زجغذ ارذبد ب غ هللا ا ٢ ة ف اث ا ز ٠ ؼط ١ ب ا ذ ١ بح ا زم ٠ خ زا ا ذك ا ز رذافغ ػ ا ى ١ غخ ال غش ٠ ك آخش ذ ١ بح ا زم ٠ خ ع

37 االرذبد ثب غ ١ خ )ثب ؼ د ٠ خ ا ز ب ي اإلػزشاف أ ثبألعشاس األعشاس ا ى ١ غخ مذ أ ىش (. ا غ ع ١ دم ١ مخ ا زجغذ ثشفع أ ا غ ١ خ ٠ ذ جغذا دم ١ م ١ ب ث زا ٠ ىش ا ذ ١ بح ا زم ٠ خ ز صبسد ب ف ٠ ذ ٠ ا ذك ئ ؼشفخ ظش ٠ خ ػمال ١ خ ثال دك ال د ١ بح ث ؼ آخش فب زجغذ اإل ١ ظ ػم ١ ذح ف غف ١ خ رؼز م ب ا ى ١ غخ جبد خ ئ ب عش د ١ بر ب ا زم ٠ خ أ جبد ب ا ذاخ ١ خ أ جبد ب ا غزمج ١ خ. ثب زجغذ( د ١ بر عش ا زم. صبس ا غ ١ خ د ١ بح ب ثبرذبد ث ب ثبألعشاس د ١ بح ا غ ١ خ ى ٠ إ ٠ ؼز ذ ف ١ ذ ١ ب ف رم ا غ ١ خ". رجشس ف ا ش ح. ف أػطب ب د ١ بر ) وب زا فب غ ١ ذ ١ خ ١ غذ د ٠ ب خ رؼ ربثؼ ١ ب األخالل ١ بد فمػ ث رؼط )غال )20 :2 + ( ف )21 :1 " ر ا ذ ١ بح = " غب ب ار ا ا غ ١ خ ف د ١ بر ثب جغذ ثبر ب بد وث ١ شح دمب مذ ظ ش ثش ف أػ ب أل ا ؼجضار. ى ثش ثذا ج ١ غ خبصخ ثؼذ ر ئر ٠ جذ ف ١ ئث ١ ظ ش ١ ئب ٠ غى ػ ١ سئ ١ ظ زا ا ؼب ٠ أر ١ ظ ف ر شئ ا فشد ط أخشج ا جذ ١. ث لب األ اد صؼذ ئ زذ ١ ب ث ب ا ى ١ غخ مذ د خطب ٠ ب ب زجشس ذ ف ١ )٠ 30( : 14 ث فزخ ا جذ ١ ف ا ش ح ث فزخ ا غ ب اد أػطب ب د ١ بر ثش ) 2 و 21:5 (. ا ى ١ غخ ا ٢ ءح ا ش ح ا مذط ا ز ج ب هللا ثبعزذمبلبد ػ ا غ ١ خ ا ش ح ا مذط ا ز ٠ ذخ ث ب ئ ا ثج د ف ا غ ١ خ ٠ غ ع ال غزغ ثذ ا ىش ٠ خطب ٠ ب ب فذغت ئ ب ذ ثش ا غ ١ خ ف ذغت ف ػ ١ ا ٢ ة أثشاسا ) 1 و 11( : 6 "وب س ح ا غ ١ خ ا ز فزخ ا فش دط زذذا ثش د ا مذط أ ال ر ". رشاء الئىخ = ا الئىخ وب ا ٠ ؼشف جذ لج ا زجغذ ا ٢ لذ أدسو ث ف جذ ٠ ذ خالي رجغذ ف و ١ غز سأ ف و بي دج ا ف ائك خالي ا ص ١ ت ػ اإل ا ؼج ١ ت ف ا إ ١ ا ز ٠ وب ا لجال أػذاء ثغجت خطب ٠ ب. لذ رمذع ا ف ١ رجشس ا صبس ا أث بء أدجبء جذ ٠ ف ١. وشص ث ث ١ األ = ا ى صبس ٠ ؼ ثؼط ١ ز دز األ األششاس. دائ ب ا جذ